Vadžra-joogini (sanskrit: Vajrayogini ,:tib, rDo-rje-rnal - 'byor-ma samuti Dorje Phagmo -tib;rdo-rje phag-mo) ka Vadžravarahi on dhjaani buddharaevukas ilming .Tantrismis meditatsiooni jumalusjidam (tib: yidam , sanskrit: ishtadeva) ja daakini (tib: mKha' gro) . Vadžra-joogini-t i kutsutakse ka Vadžra-Daakini . Vadžra-joogini-l on suur hulk erinevaid vorme ja pärinevus-liine teda seostatakse ka hinduismi jumaluse Chinnamasta-ga . Vadžra-joogini sadhana ehk pyhitsus-pyhendumis-vöimustamis öpetuse traditsioon ulatub tagasi 10. sajandisse meie aja järgi. Vadžra-joogini-t seostatakse Tarkuse vöiduga juhmuse yle , öeldakse et ta valitseb (2) kahe möiste yle - loobumine ja hylgamine .Kahe (2) osalist Vadžra-joogini öpetusi ehk praktikaid öpetas esmakordselt Buddha Vadžradhara . Buddha Vadžradhara vöttis Heruka kuju ehk ilming-keha ning öpetas ja selgitas Heruka juur-tantrat , Nimelt selles tantras Buddha Vajradhara selgitab detailselt kuis Vadžra-joogini öpetusi ja praktikaid reaalselt teostada . Vadžra-joogini pärinevus liine uurides jöuab välja ka nende algpunkti kust nad kunagi alguse said .
The mandala of Vajravarahi
The central symbol of Vajrayogini is the 6-pointed star comprising two triangles standing for the union of opposites.
SAMDING DORJE PHAGMO
Dorje Pamo..Date of PhotoNovember 1920
Samding Monastery
Date of Photo1920
Vajravarahi and Durga
This photo, from about 30 years ago, is of the abbess of Samding, who is thought to incarnate Dorje Phagmo. (Samding is on the shores of Yamdrok Tso [lake].) She is the only woman to head a Tibetan Buddhist monastery [of men]. The 12th [?] tulku was recognized in 1937 [Chinese sources give 1947,] and in 1959 made it to India but returned to Tibet when the southern climate did not agree with her. (The unrelenting heat was a contributing factor in the death of many of the refugees.)
Chokyi Dronme
Image above shows Chokyi Dronme, the first Samding Dorje Phagmo who lived in the 15th Century, as depicted in an illuminated manuscript